Su Hačovjane Rusnakami?
Su Hačovjane Rusnakami?
Jem ja Rusnak?
Abo moja mamka s jej bratami i sestrom, moji didko s babkom a jich rodiče? Su, abo buli ony Rusinami (Rusnakami)?
Áno .
Lebo :
1. Predkovia obyvateľov Hačavy boli väčšinou Rusíni
2. Jazyk ktorým sa na Hačave hovorí dodnes je rusínskym dialektom, resp. variantou rusínskeho jazyka
3. Vierou Hačovjanov je kresťanská grécko-katolícka s gréckym-východným obradom
Ja som presvedčený, že pôvod rodiny mojej mamky je rusínsky.
Napriek tomu, že u nás doma sa hovorí po slovensky, aj v rodinách mojej tety, mamkinej sestry, a mojich ujov sa hovorí nie po rusínsky (hačavsky) ale po slovensky. (Ešte keď žili dedko s babkou, hovorili s deťmi hačavsky.... Toto, spolu s hlásením sa k slovenskosti je postupnou asimiláciou Hačavy a jej úplná premena na slovenskú alebo slovensko-maďarskú dedinu. To by bola tragédia.)
Napriek tomu, že v posledných sčítaniach si všetci písali slovenskú národnosť.
Napriek tomu, že, pokiaľ viem, sa u nás nikdy nehovorilo o tom, že by sme patrili k Rusínom.
Sme Rusíni, lebo naši dávni predkovia, ktorí prišli na Hačavu žiť boli určite Rusínmi a boli nimi až do doby, kým takmer nepodľahli tlaku maďarskej vrchnosti na to aby zmenili svoj starodávny grécky obrad na latinský a tým by skôr prišli o svoj jazyk a o svoju identitu ako v stovkách ba tisícoch iných uhorských dedín. Zhodou šťastných okolností, a v hodine dvanástej najmä vďaka osvietenej habsburske panovníčke Márii Terézii a jej zásahom sa podarilo zachrániť aspoň na severovýchode uhorska gréckokatolícku Cirkev, s ňou východný obrad a svoju identitu. Aj keď už vtedy zrejme veľa, možno väčšina obyvateľov Hačavy sa v obrannom reflexe hlásila k slovenskej národnosti, zachovanie svojej viery, východných obradov a tradícií im pomohlo zachovať si jazyk, poslednú baštu starodávnej rusínskej identity. Po druhej svetovej vojne zas pričinením komunistov bola rusínska národnosť zrušená, zakázaná. Takže aj keby niekoho napadlo vrátiť sa k identite svojich predkov, už mu to nebolo umožnené. Mohli sa stať akurát tak Ukrajincami a pravoslávnymi, čo chceli urobiť s Rusínmi na severovýchode Slovenska a na Podkarpatskej Rusi. Výsledkom je dnes pomýlená a v skutočnosti neexistujúca národnosť - tzv. Rusíni-Ukrajinci.
Najčastejším menom v rodokmeni našej rodiny je Hodermarský. Toto meno je spojené z bývalým Hodermarkom - dnes sú to Ihľany- kedysi grécko-katolíckou dedinou pod Levočskými vrchmi susediacou s mnohými ďalšími, dodnes viac-menej rusínskymi dedinami. Mnohí gréckokatolícki kňazi-svjaščenici sa volali Hodermarský (minimálne jeden od roku 1822 pôsobil aj na Hačave - konrétne Nicon Hodermarsky 1899 - 1902 ) a asi najznámejším bol episkop Mukačevskej gréckokatolíckej eparchie Josif -Joan Hodermarskyj, OSBM, ktorý bol posledným mukačevským episkopom, ktorý bol zároveň episkopom aj archimandritom (doživotne voleným predstaveným) Mukačevského baziliánskeho soborného monastyra a zároveň prvým v dejinách Mukačevskej eparchie , ktorý nebol pred voľbou za episkopa-archimandritu mníchom (černcom, kalugerom) ale len svetským kňazom (biľcom).
Každý by si mal uvedomiť, že Cyrilo-metodejská gréckokatolícka Cirkev je odpradávna, od čias misie Cyrila a Metoda, rusínskou Cirkvou, vždy bola súčasťou rusínskej identity a byzantský -východný obrad s jeho staroslovienskou liturgiou, písmom-cyrilikou, piesňami a tradíciami boli posledným ochranným valom pred asimiláciou.
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